Modest posture, concealing a hidden pride, respect for all true beauty, intentional kindness that does not cause pain, the will to heal, soothe, and heal the soul. Even after severely criticizing Christian faith and morality in works of the so-called intellectual period, in 1881 he wrote to Peter Gast: “Although I have broken Christianity, I have not forgotten it. that his spiritual life has drawn many valuable experiences there. In my heart I hope I never have to be uncomfortable with it.” Therefore, he never ceased to love the ideal man of Jesus. But worshiping the truth, abhorring lies is the ability he inherited from the moral inheritance of his ancestors. It is this sentiment that stimulates Nietzsche’s critical spirit, the “destructive intelligence” as Malwida von Meysenbug puts it. Austrian writer Stéfan Zweig, in a very good study of Nietzsche, recalls that Nietzsche himself planned very soon to write a book titled Passio nuova or Practical Enthusiasm. Zweig says he never wrote it but (moreover) he lived it. By passionate practicality and painfully intense love of truth reveal the creative cell in Nietzsche’s growth and development. “People have mistakenly called Nietzsche a philosopher, or friend of Sophia, of Knowledge…. He should rather be called a Philalethe, a fierce lover of truth, Aletheia.”
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